Christian soteriology The central belief of classical Pentecostalism is that through the deathburialand resurrection of Jesus Christsins can be forgiven and humanity reconciled with God. The fundamental requirement of Pentecostalism is that one be born again. Baptism with the Holy Spirit and speaking in tongues are not generally required, though Pentecostal converts are usually encouraged to seek these experiences. Baptism with the Holy Spirit[ edit ] Main article:
The varying prepositions reflect the fact that the Spirit is both the agent and sphere of this baptism. The seventh is 1 Corinthians This expression is best taken as referring to the one purifying action of the Spirit that blesses believers and condemns unbelievers, and which embraces the entire work of the Spirit from Pentecost on, culminating in final judgment.
A number of years later, when Peter is ministering to Cornelius, the Spirit again manifests itself in dramatically similar ways leading to the common labeling of this event as the "Gentile Pentecost". It is clear that all six of these references to the baptism of the Holy Spirit have Pentecost-like experiences primarily in view.
In 1 Corinthians The common phenomenon seems rather to be that of initiation. Pentecost was a second blessing for the disciples because they were followers of Jesus both before and after his death.
But there is no indication that Cornelius and his friends underwent any second experience of the Spirit.
Their Spirit-baptism was simultaneous with their conversion to Christ. So too nothing is said about the Corinthians having any two-stage experience.
If the entire church had been baptized in the Spirit, including the large number of "carnal" Christians Paul elsewhere rebukes 1 Cor 3: And if no one spiritual gift was held by all Corinthian believers 1 Cor Luke employs the expression, "the filling of the Holy Spirit, " to refer to these occasions, particularly when bold proclamation of the gospel quickly follows e.
When one of these events seems particularly constitutive for a new stage of Christian experience, it may be appropriate, as Green suggests, to speak of a "release in the Spirit. As Green, himself a charismatic, lucidly concludes p.
This interpretation is usually designed to protect these texts against a view that takes them to teach baptismal regeneration. But, in fact, the early church consistently used "baptism" without any qualifiers to refer to water-baptism. None of these passages, even when taken to refer to immersion in water, implies baptismal regeneration, but they do demonstrate how closely linked water-baptism and conversion were and hence Spirit-baptism as well in New Testament times.Oct 10, · The concept of the baptism of the Holy spirit is first mentioned in the preaching of John the Baptist in Mat.
, "As for me, I baptize you with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire.".
Free holy spirit papers, essays, and research papers. My Account. Your search returned Charles asked his students to study the Bible to find out biblical evidence for receiving the baptism of the Holy Spirit, the students came to the conclusion that speaking in tongues was validation of receiving the Holy Spirit.
Donate a Paper Company. It is important to note that the Holy Spirit does not have a ministry outside of Jesus Christ.
The baptism of the Spirit, a ministry of the Holy Spirit not discussed at length in this paper is for the purpose of bringing one into the body of Christ.
These comprise; the Holy Ghost, Sprit of Truth, The Spirit of The LORD, The Spirit of Christ, The Comforter and many more that affirms the indivisibility of the Holy Trinity. This paper will critically analyze the works and significance of the Holy Spirit in relation to man.
Baptism of the Holy Spirit. Seven New Testament passages speak of baptism of/in/with/by the Holy Spirit. The varying prepositions reflect the fact that the Spirit is both the agent and sphere of this baptism. The article discusses the relationship between the baptism in the Holy Spirit and the sacraments of the baptism and confirmation.
At first, the author explains the meaning of the sacraments of baptism and confirmation in the catholic doctrine.