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Seneca the Younger said  long after the assimilation of the Etruscans that the difference between "us" the population of the Roman Empire and the Etruscans was that Whereas we believe lightning to be released as a result of the collision of clouds, they believe that the clouds collide so as to release lightning: Three layers are evident in the extensive Etruscan art motifs concerning religion.
One appears to be divinities of an indigenous nature: Catha and Usil, the sun, Tivr, the moon, Selvansa civil god, Turanthe goddess of love, Laranthe god of war, Leinththe goddess of death, MarisThalnaTurms and the god Fuflunswhose name is related in some unknown way to the city of Populonia and the populus Romanus.
Ruling over this pantheon of lesser deities were higher ones that seem to reflect etrurian writing a business Indo-European system: Tin or Tiniathe sky, Uni his wife Junoand Cel, the earth goddess.
As a third layer the Greek gods were taken into the Etruscan system: Its scriptures were a corpus of Etruscan texts termed the Etrusca Disciplina. This name appears fully in Valerius Maximus  but Marcus Tullius Cicero in the later Roman Republic refers to a disciplina in his writings on the subject.
Massimo Pallottino summarizes the known but non-extant scriptures as the Libri Haruspicini, stating the theory and rules of divination from animal entrails, the Libri Fulgurales, of which the topic was divination from lightening strikes and the Libri Rituales. The latter were composed of the Libri Fatales, expressing the religiously correct methods of founding cities and shrines, draining fields, formulating laws and ordinances, measuring space and dividing time; the Libri Acherontici, dealing with the hereafter and the Libri Ostentaria, rules for interpreting prodigies.
The revelations of the prophet Tages were given in the Libri Tagetici, which included the Libri Haruspicini and the Acherontici, and those of the prophetess Vegoia in the Libri Vegoici, which included the Libri Fulgurales and part of the Libri Rituales.
The Etruscans appear to have had no systematic ethics or religion and no great visions. Instead they concentrated on the problem of God's will: The Etruscans totally accepted the inscrutability of God's will.
They did not attempt to rationalize or explain why he does anything or put any doctrines in his intent. As answer to the problem of ascertaining his will they developed an elaborate system of divination ; that is, God offers a perpetual stream of signs in the events and phenomena of daily life, and if only read rightly they can direct man's affairs at any level of detail, private or public.
The will revealed in this manner may not be otherwise understandable and may not be pleasant or easy but can only be doubted at the peril of the questioner. The Etrusca Disciplina therefore was mainly a set of rules for the conduct of divination of all sorts; Pallottino calls it a religious and political "constitution.
Cicero said  For a hasty acceptance of an erroneous opinion is discreditable in any case, and especially so in an inquiry as to how much weight should be given to auspices, to sacred rites, and to religious observances; for we run the risk of committing a crime against the gods if we disregard them, or of becoming involved in old women's superstition if we approve them.
He then quipped, regarding divination from the singing of frogs: Who could suppose that frogs had this foresight?
And yet they do have by nature some faculty of premonition, clear enough of itself, but too dark for human comprehension. History of the discipline Divinatory inquiries according to discipline were conducted by priests whom the Romans called haruspices or sacerdotes. Tarquinii had a college of 60 of them.
They called the art of haruspicy zich nethsrac. The Etruscans believed in intimate contact with divinity. A god was called an ais later eis which in the plural is aisar. Where they were was a fanu or luth, a sacred place, such as a favi, a grave or temple.
There one would need to make a fler plural flerchva "offering".
Around the mun or muni, the tombs, were the man or mani Latin Manesthe souls of the ancestors. In iconography after the 5th century BC, the deceased are shown traveling to the underworld.
A special magistrate, the cechase, looked after the cecha, or rath, sacred things. Every man, however, had his religious responsibilities, which were expressed in an alumnathe or slecaches, a sacred society.
No public event was conducted without the netsvis, the haruspex, or his female equivalent, the nethsra.The purpose of business writing is to convey information to someone else or to request information from them. To be effective writing for business, you must be complete, concise, and accurate.
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We would like to show you a description here but the site won’t allow us. The Etruscans left no historical or written records other than tomb inscriptions with brief family histories. Other than this burial genealogy, most writing about the Etruscans is from later sources, including the Romans.
Only recently has archaeology begun to unravel the mystery of the Etruscans.