And because of this we are hopeful that such statements and such positions would not be stated in order to not allow tension and distrust and recriminations to brew between the Muslim as well as the west. We need them so that harmony among people is not at stake. The Vatican must now take full responsibility over the matter and carry out the necessary steps to rectify the mistake.
He mentioned that he achieved primary victories in "states with some of the whitest populations in the country"  and in South Carolinawhere he won with the support of white and black voters. Obama then addressed the comments of Jeremiah Wright: I have already condemned, in unequivocal terms, the statements of Reverend Wright that have caused such controversy.
For some, nagging questions remain. Did I know him to be an occasionally fierce critic of American domestic and foreign policy? Did I ever hear him make remarks that could be considered controversial while I sat in church?
Did I strongly disagree with many of his political views? Absolutely—just as I'm sure many of you have heard remarks from your pastors, priests, or rabbis with which you strongly disagreed. But the remarks that have caused this recent firestorm weren't simply controversial. They weren't simply a religious leader's effort to speak out against perceived injustice.
Instead, they expressed a profoundly distorted view of this country—a view that sees white racism as endemic, and that elevates what is wrong with America above all that we know is right with America Arguing that Wright and Trinity United Church of Christ had been misrepresented by "the snippets of those sermons that have run in an endless loop on the television and YouTube", Obama spoke of Wright's service to the poor and needy, and of the role Wright played in Obama's own journey to Christianity.
Obama stated that, like other black churchesTrinity contained the full spectrum of the black community: I can no more disown him than I can disown the black community. I can no more disown him than I can my white grandmother —a woman who helped raise me, a woman who sacrificed again and again for me, a woman who loves me as much as she loves anything in this world, but a woman who once confessed her fear of black men who passed by her on the street, and who on more than one occasion has uttered racial or ethnic stereotypes that made me cringe.
These people are a part of me. And they are a part of America, this country that I love. In fact, it isn't even past. Even blacks of that generation who, like Wright, surmounted obstacles to succeed in life often remained bitter and angry about their experiences with racism.
That anger may not get expressed in public, in front of white co-workers or white friends. But it does find voice in the barbershop or around the kitchen table The fact that so many people are surprised to hear that anger in some of Reverend Wright's sermons simply reminds us of the old truism that the most segregated hour in American life occurs on Sunday morning.
That anger is not always productive But the anger is real; it is powerful; and to simply wish it away, to condemn it without understanding its roots, only serves to widen the chasm of misunderstanding that exists between the races.
Obama stated that these resentments were rooted in legitimate concerns, and that dismissing them as misguided or racist only widened the racial divide and increased misunderstanding. To that end, he called for the African-American community to "[bind] our particular grievances—for better health care, and better schools, and better jobs—to the larger aspirations of all Americans" and for the white community to acknowledge the "legacy of discrimination The profound mistake of Reverend Wright's sermons is not that he spoke about racism in our society.
It's that he spoke as if our society was static; as if no progress has been made; as if this country—a country that has made it possible for one of his own members to run for the highest office in the land and build a coalition of white and black; Latino and Asian, rich and poor, young and old—is still irrevocably bound to a tragic past.
On the one hand, the country could continue to address race "only as spectacle—as we did in the OJ trial —or in the wake of tragedy, as we did in the aftermath of Katrina —or as fodder for the nightly news. Obama concluded his speech by relating an anecdote about a young white woman who organized for his campaign in South Carolina and the personal connection she made with an elderly black volunteer.
By itself, that single moment of recognition between that young white girl and that old black man is not enough.Implementing Part of the IEP.
You can allow the school to implement parts of the IEP. The school may not draw a line in the sand, or force you to accept the IEP “all or nothing.”. The Full Speech Text. Strange and impressive associations rise in the mind of a man from the New World who speaks before this august body in this ancient institution of learning.
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Homepage > Writing Samples > Academic Writing Samples > Essay Samples > Definition Essay Differences Between Religion and Faith Times when religion played a major role in the lives of the majority of people living in Europe and the United States have gone long ago.
The same cannot be said about faith in its relation to the .
Academics. Bishop Moore Catholic High School employs a college-preparatory curriculum that consists of the state-required courses for graduation, theological studies, and a wide range of electives.
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